Gratitude, Economy, Creation Event @ Park St. Church w/speaker Shane Claiborne

Sat night on February 21st some friends and I attended this event at Park St. Church.

Gratitude & Creation with Shane Claiborne - Saturday, Feb 21
Category: news, Events, Fair Trade, Creation
Climate change. Toxic trash. The earth’s budget overstretched. What would our relationship to the environment look like if rooted in gratitude to God?

On the eve of Lent, learn about and undertake a creation commitment together with Christians from all traditions at Gratitude & Creation on Saturday, February 21, 4:30-9:00pm at Park Street Church, Boston.

4:30-6:00
Prayer with Shane Claiborne, Jubilee Sessions sharing practical ways to respect God’s creation.
* Feast without Injustice: fill a Fair Trade cupboard
* Water without Waste: resisting commercialization of water resources
* Beauty without Contamination: clearing out toxics from your household
* Energy without excess: reducing your carbon footprint beyond the light bulb

6:00-7:00
Community Dinner

7:00-9:00
Worship and Message with Shane Claiborne. Music led by bluegrass band featuring local musicians.

Shane Claiborne is the author of the Irresistible Revolution: Living as an Ordinary Radical and founding partner in the neo-monastic community, the Simple Way.

A $10 donation to defray costs is suggested but not required. All are welcome to attend.

Sponsors include the Massachusetts Council of Churches, the Episcopal Diocese of Massachusetts, Massachusetts Interfaith Power & Light.


This event was pretty intriguing and inspiring. I missed the seminars due to arriving late with friends, but still enjoyed the night immensely.The author & speaker Shane Claiborne was down to earth, real, pssionate, and captivatingly humorous as he delivered his message to us. I love and live to be inspired to live for Christ and that is exaclty what Shane's message did for all that attended.

They asked us to commit to giving something up for lent in a way that would help our environment such as stop using a clothes dryer, or stop purchasing bottled water, and or remove toxic household cleaning and beauty products from your home.

It made us think of making wise decisions on what we buy and to the extent of the purpose behind our purchase. Do we need it, is it good for our envirnment, ect..

This was an event that was quite different from the normal church event I am used to but was refreshing that now is the time for the church to make a stand on our social resposibility to care for God's creation.

We are the generation that must be the change!

Excerpts from The www.bosonfaithjustice.org website for more check out their website!

A Pre-Consumption Prayer
November 29th, 2008 | Category: Fair Trade, Consumption
Posted on God’s Politics

“Consumption” isn’t a bad word. Even as we watch the excesses of the consumer economy crumble and collapse around us, we should remember that the word “consume” also means “to eat.”
This season, many of us consume to excess as eaters; on “Black Friday,” many also consume to excess as shoppers. But as pastor Eugene Cho has pointed out, buying stuff at low prices isn’t by itself a mark of shame or weakness. It is, in our post-agrarian, post-industrial society, a necessity. The issue isn’t whether we buy or not buy things. It is whether we do so with appreciation for all of God’s creation.

Before we eat, we say a prayer to acknowledge our gratitude for God’s bounty. Through prayer, we express both humility and appreciation. If we pray mindfully (rather than out of rote habit), we simultaneously acknowledge our joy at what we have while also feeling compassion for those who have not.

What if we said a prayer each time we bought something – each time we “consumed”?
For most of our history, getting enough to eat has been our primary preoccupation. Praying before we ate ensured a direct connection between our livelihoods and God. But for those of us lucky enough to live in a modern, developed nation, the idea of “putting food on the table” has become more figurative than literal. Praying before a meal no longer carries the weight it once did.

A gratitude economy involves, I think, a more spiritually conscious consumerism. It is no better to wallow in guilt about our need to buy things than to flaunt our ability to buy while considering ourselves specially blessed. It will not advance global justice to focus simply on what not to buy; rather we also have the responsibility to buy the right things – for ourselves and for our brothers and sisters worldwide.

As we go about our shopping or no-shopping in the next days, why not say a prayer dedicating the buying and giving and receiving and yes – our stuff - to God.

May the food we eat, feed those who farmed it. May the things we buy, support those who fashioned and shipped and sold them. For everything we enjoy from your good earth, God, thank you.

And if the purchase doesn’t sit right with the prayer – well, maybe that’s a sign to put it back on the shelf.
Bill Moyers’ Commencement Speech at SMU
June 07th, 2007 | Category: news, Inspirations
Below is the last portion of Moyers’ poignant speech at Southern Methodist University in Dallas on May 19. It speaks to the overall mission and need for the Boston Faith & Justice Network.

My young friends, you are not leaving here in ordinary times. The ancient Greeks had a word for a moment like this. They called it “kairos.” Euripedes describes kairos as the moment when “the one who seizes the helm of fate, forces fortune.” As I was coming here to Dallas today to ask what you are going to do to make the most of your life, I thought: Please God, let me be looking in the face of some young man or woman who is going to transcend the normal arc of life, who is going one day to break through, inspire us, challenge us, and call forth from us the greatness of spirit that in our best moments have fired the world’s imagination. You know the spirit of which I speak. Memorable ideas sprang from it: “life, liberty, and the pursuit of happiness”…“created equal”… “Government of, by, and for the people”…“the only thing we have to fear is fear itself”…“I have a dream.” Those were transformational epochs in American politics, brought forth by the founding patriots who won our independence, by Lincoln and his Lieutenants who saved the Union, by Franklin Roosevelt who saved capitalism and democracy, and by Martin Luther King, martyred in the struggle for equal rights. These moments would have been lost if left to transactional politics – the traditional politics of “You scratch my back and I’ll scratch yours.” But moral leadership transcended the realities at hand and changed the course of our history.

Never have we been more in need of transformational leadership.

America’s a great promise but it’s a broken promise.

It’s not right that we are entering the fifth year of a war started on a suspicion. Whatever your party or politics, my young friends, America can’t sustain a war begun under false pretenses because it is simply immoral to ask people to go on dying for the wrong reasons. We cannot win a war when our leaders don’t have the will or courage to ask everyone to sacrifice, and place the burden on a few hundred thousand Americans from the working class led by a relative handful of professional officers. As is often said – America’s not fighting the war; the American military is fighting the war, everyone else is at the mall. Our leaders are not even asking us to pay for it. They’re borrowing the money and passing the IOU’s to you and your kids.

America needs fixing. Our system of government is badly broken.

You are leaving here as our basic constitutional principles are under assault – the rule of law, an independent press, independent courts, the separation of church and state, and the social contract itself. I am sure you learned about the social contract here at SMU. It’s right there in the Constitution – in the Preamble: “We, the People” – that radical, magnificent, democratic, inspired and exhilarating idea that we are in this together, one for all and all for one.

I believe this to be the heart of democracy. I know it to be a profoundly religious truth. Over in East Texas where I grew up, my father’s greatest honor, as he saw it, was to serve as a deacon in the Central Baptist Church. In those days we Baptists were, in matters of faith, sovereign individualists: the priesthood of the believer, soul freedom, “Just you and me, Lord.” But time and again, as my dad prayed the Lord’s Prayer, I realized that it was never in the first person singular. It was always: “Give us this day our daily bread.” We’re all in this together; one person’s hunger is another’s duty.

Let me see if I can say it a different way. A moment ago, when the reunion class of l957 stood up to be recognized, I was taken back half a century to my first year at the University of Texas. In my mind’s eye I saw Gilbert McAlister – “Dr. Mac” – pacing back and forth in his introductory class to anthropology. He had spent his years as a graduate student among the Apache Indians on the plains of Texas. He said he learned from them the meaning of reciprocity. In the Apache tongue, he told us, the word for grandfather was the same as the word for grandson. Generations were linked together by mutual obligation. Through the years, he went on; we human beings have advanced more from collaboration than competition. For all the chest-thumping about rugged individuals and self-made men, it was the imperative and ethic of cooperation that forged America. Laissez faire – “Leave me alone” – didn’t work. We had to move from the philosophy of “Live and let live” to “Live and help live.” You see, civilization is not a natural act. Civilization is a veneer of civility stretched across primal human appetites. Like democracy, civilization has to be willed, practiced, and constantly repaired, or society becomes a war of all against all.

Think it over: On one side of this city of Dallas people pay $69 for a margarita and on the other side of town the homeless scrounge for scraps in garbage cans. What would be the civilized response to such a disparity?

Think it over: In l960 the gap in wealth between the top 20% of our country and the bottom 20% was thirty fold. Now it is 75 fold. Stock prices and productivity are up, and CEO salaries are soaring, but ordinary workers aren’t sharing in the profits they helped generate. Their incomes aren’t keeping up with costs. More Americans live in poverty – 37 million, including l2 million children. Twelve million children! Despite extraordinary wealth at the top, America’s last among the highly developed countries in each of seven measures of inequality. Our GDP outperforms every country in the world except Luxembourg. But among industrialized nations we are at the bottom in functional literacy and dead last in combating poverty. Meanwhile, regular Americans are working longer and harder than workers in any other industrial nation, but it’s harder and harder for them to figure out how to make ends meet…how to send the kids to college…and how to hold on securely in their old age. If we’re all in this together, what’s a civilized response to these disparities?

America’s a broken promise. America needs fixing.

So I look out on your graduating class and pray some one or more of you will take it on. I know something about the DNA in this institution – the history that created this unique university. Although most of you are not Methodists, you can be proud of the Methodist in SMU. At the time of the American Revolution only a few hundred people identified with Methodism. By the Civil War it was the largest church in the country with one in three church members calling Methodism their faith community. No institution has done more to shape America’s moral imagination. If America is going to be fixed, I believe someone with this DNA will be needed to do it. It’s possible. So as you leave today, take with you Rilke’s counsel “to assume our existence as broadly as we can, in any way we can. Everything, even the unheard of, must be possible in this life. The only courage demanded of us is courage for the most singular and the most inexplicable that we may encounter.”

Some of the elders among you will remember that Martin Luther King made a powerful speech here at SMU in l966. It’s been said – this part of the story may be apocryphal – that when he was asked why he chose SMU instead of one of the all-black colleges, Dr. King replied: “Because if John Wesley were around he’d be standing right here with me.” Martin Luther King said at SMU: “…The challenge in the days ahead is to work passionately and unrelentingly…to make justice a reality for all people.” One of your own graduates – the Reverend Michael Waters – got it right a few years ago when he was a student here: “Martin Luther King became the symbol not only of the civil rights movement but of America itself: A symbol of a land of freedom where people of all races, creeds, and nationalities could live together as a Beloved Community.”

Not as an empire. Or a superpower. Not a place where the strong take what they can and the weak what they must. But a Beloved Community. It’s the core of civilization, the crux of democracy, and a profound religious truth.

But don’t go searching for the Beloved Community on a map. It’s not a place. It exists in the hearts and minds – our hearts and minds – or not at all.

I pray I am looking into the face of someone who will lead us toward it.

Good luck to each and every one of you.